The Raven by Edgar Allan Poe

Here’s The Simpsons’ version with a little help from James Earl JonesClick Here to Watch or read the original shown below.

 

By Edgar Allan Poe (1809-1849)

"The Raven" depicts a mysterious raven's midnight visit to a mourning narrator, as illustrated by John Tenniel (1858).

“The Raven” depicts a mysterious raven’s midnight visit to a mourning narrator, as illustrated by John Tenniel (1858).(1809–1849)\

Once upon a midnight dreary, while I pondered, weak and weary,
Over many a quaint and curious volume of forgotten lore—
While I nodded, nearly napping, suddenly there came a tapping,
As of some one gently rapping, rapping at my chamber door.
“’Tis some visitor,” I muttered, “tapping at my chamber door—
Only this and nothing more.”

Ah, distinctly I remember it was in the bleak December;
And each separate dying ember wrought its ghost upon the floor.
Eagerly I wished the morrow;—vainly I had sought to borrow
From my books surcease of sorrow—sorrow for the lost Lenore—
For the rare and radiant maiden whom the angels name Lenore—
Nameless here for evermore.

And the silken, sad, uncertain rustling of each purple curtain
Thrilled me—filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating
“’Tis some visitor entreating entrance at my chamber door—
Some late visiter entreating entrance at my chamber door;—
This it is and nothing more.”

Presently my soul grew stronger; hesitating then no longer,
“Sir,” said I, “or Madam, truly your forgiveness I implore;
But the fact is I was napping, and so gently you came rapping,
And so faintly you came tapping, tapping at my chamber door,
That I scarce was sure I heard you”—here I opened wide the door;—
Darkness there and nothing more.

Deep into that darkness peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no mortal ever dared to dream before;
But the silence was unbroken, and the stillness gave no token,
And the only word there spoken was the whispered word, “Lenore?”
This I whispered, and an echo murmured back the word, “Lenore!”—
Merely this and nothing more.

Back into the chamber turning, all my soul within me burning,
Soon again I heard a tapping somewhat louder than before.
“Surely,” said I, “surely that is something at my window lattice;
Let me see, then, what thereat is, and this mystery explore—
Let my heart be still a moment and this mystery explore;—
’Tis the wind and nothing more!”

raven on a crossOpen here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly days of yore;
Not the least obeisance made he; not a minute stopped or stayed he;
But, with mien of lord or lady, perched above my chamber door—
Perched upon a bust of Pallas just above my chamber door—
Perched, and sat, and nothing more.

Then this ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
“Though thy crest be shorn and shaven, thou,” I said, “art sure no craven,
Ghastly grim and ancient Raven wandering from the Nightly shore—
Tell me what thy lordly name is on the Night’s Plutonian shore!”
Quoth the Raven “Nevermore.”

Much I marvelled this ungainly fowl to hear discourse so plainly,
Though its answer little meaning—little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blessed with seeing bird above his chamber door—
Bird or beast upon the sculptured bust above his chamber door,
With such name as “Nevermore.”

But the Raven, sitting lonely on the placid bust, spoke only
That one word, as if his soul in that one word he did outpour.
Nothing farther then he uttered—not a feather then he fluttered—
Till I scarcely more than muttered “Other friends have flown before—
On the morrow he will leave me, as my Hopes have flown before.”
Then the bird said “Nevermore.”

Startled at the stillness broken by reply so aptly spoken,
“Doubtless,” said I, “what it utters is its only stock and store
Caught from some unhappy master whom unmerciful Disaster
Followed fast and followed faster till his songs one burden bore—
Till the dirges of his Hope that melancholy burden bore
Of ‘Never—nevermore’.”

But the Raven still beguiling all my fancy into smiling,
Straight I wheeled a cushioned seat in front of bird, and bust and door;
Then, upon the velvet sinking, I betook myself to linking
Fancy unto fancy, thinking what this ominous bird of yore—
What this grim, ungainly, ghastly, gaunt, and ominous bird of yore
Meant in croaking “Nevermore.”Quote The Raven, "Nevermore"

This I sat engaged in guessing, but no syllable expressing
To the fowl whose fiery eyes now burned into my bosom’s core;
This and more I sat divining, with my head at ease reclining
On the cushion’s velvet lining that the lamp-light gloated o’er,
But whose velvet-violet lining with the lamp-light gloating o’er,
She shall press, ah, nevermore!

Then, methought, the air grew denser, perfumed from an unseen censer
Swung by Seraphim whose foot-falls tinkled on the tufted floor.
“Wretch,” I cried, “thy God hath lent thee—by these angels he hath sent thee
Respite—respite and nepenthe from thy memories of Lenore;
Quaff, oh quaff this kind nepenthe and forget this lost Lenore!”
Quoth the Raven “Nevermore.”

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!—
Whether Tempter sent, or whether tempest tossed thee here ashore,
Desolate yet all undaunted, on this desert land enchanted—
On this home by Horror haunted—tell me truly, I implore—
Is there—is there balm in Gilead?—tell me—tell me, I implore!”
Quoth the Raven “Nevermore.”

“Prophet!” said I, “thing of evil!—prophet still, if bird or devil!
By that Heaven that bends above us—by that God we both adore—
Tell this soul with sorrow laden if, within the distant Aidenn,
It shall clasp a sainted maiden whom the angels name Lenore—
Clasp a rare and radiant maiden whom the angels name Lenore.”
Quoth the Raven “Nevermore.”

“Be that word our sign of parting, bird or fiend!” I shrieked, upstarting—
“Get thee back into the tempest and the Night’s Plutonian shore!
Leave no black plume as a token of that lie thy soul hath spoken!
Leave my loneliness unbroken!—quit the bust above my door!
Take thy beak from out my heart, and take thy form from off my door!”
Quoth the Raven “Nevermore.”Edgar Allan Poe and the Raven

And the Raven, never flitting, still is sitting, still is sitting
On the pallid bust of Pallas just above my chamber door;
And his eyes have all the seeming of a demon’s that is dreaming,
And the lamp-light o’er him streaming throws his shadow on the floor;
And my soul from out that shadow that lies floating on the floor
Shall be lifted—nevermore!

 

 

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Pumpkin Spice Dip

Recipe by Diabetic Living Magazine

Pumpkin Spice Dip

Photo by Eating Well/Diabetic Living Magazine

 

Yield: 16 Servings

Ingredients:

  • 3 ounces reduced-fat cream cheese (Neufchatel), softened 
  • ¾ cup canned pumpkin (see Tip below)
  • 1 (6 ounce) container vanilla fat-free yogurt
  • 2 tablespoons packed brown sugar (see Tip)
  • 1 teaspoon pumpkin pie spice
  • 4 apples, sliced
  • 48 honey-wheat braided pretzel twists

 

Directions:

  1. In a medium bowl beat cream cheese with an electric mixer until light and fluffy. Beat in pumpkin, yogurt, brown sugar, and pumpkin pie spice. Serve dip with apple slices and honey-wheat braided pretzel twists.

 

 

*Tips:

If you have leftover pumpkin, transfer it to an airtight container or freezer bag. Refrigerate for up to 1 week or freeze up to 3 months.

It is not recommended using a sugar substitute for this recipe.

Halloween Trivia

Trick or treating comes from the Middle-Age practice of the poor dressing up in costumes and going around door to door during Hallowmas begging for food or money in exchange for prayers. The food given was often a Soul Cake, which was a small round cake which represented a soul being freed from Purgatory when the cake was eaten.

The tradition of adding pranks into the Halloween mix started to turn ugly in the 1930’s and a movement began to substitute practical jokes for kids going door to door collecting candy.

Happy Halloween

Trick or Treat!

  • Orange and black are Halloween colors because orange is associated with Fall.  The color black is associated with darkness and death.
  • Halloween candy sales average about 2 billion dollars annually in the United States.
  • Chocolate candy bars top the list as the most popular candy for trick-or-treaters with Snickers as Number 1.
  • Candy corn was first made in the 1880s, and it was only more March through November.
  • Over 93% of children will go trick-or-treating. Approximately 84% of trick-or-treaters say candy and gum are their favorites with chocolate candy preferred by 50% and non-chocolate by 24%.
  • Kids’ least favorite items to get in their trick-or-treat bags are fruit and salty snacks like chips and pretzels.
  • Tootsie Rolls were the first wrapped penny candy in America.
  • Candy corn was invented in the 1880s by George Renninger of the Wunderies Candy Company.
    National Candy Corn Day is on October 30th.
  • There are 25 colors of M&Ms, the most popular candy sold in the U.S.
  • It takes an average of 252 licks to get to the center of a Tootsie Pop.
  • San  Francisco is the number one U.S. city for trick-or-treating
  • In 1955, UNICEF (United Nations Children Fund) for Halloween program began.  The original idea started in 1950 in Philadelphia, when a Sunday School class had the idea of collecting money for needy children when trick-or-treating.  They sent the money they made, about $17, to UNICEF which was inspired by the idea and started a trick-or-treat program in 1955.
  • A study from the National Retail Federation shows Americans spent over $300 million on pet costumes last year!

Halloween is also know by other names:

All Hallows Eve
Samhain
All Hallowtide
The Feast of the Dead
The Day of the Dead

  • The tradition of bobbing for apples originated from the Roman harvest festival that honors Pomona, the goddess of fruit trees.
  • Jack o’ Lanterns originated in Ireland where people placed candles in hollowed-out turnips to keep away spirits and ghosts on the Samhain holiday.
  • Pumpkins also come in white, blue and green.
  • There are no words in the dictionary that rhyme with orange, the color of pumpkin.
  • The ancient Celts thought that spirits and ghosts roamed the countryside on Halloween night. They began wearing masks and costumes to avoid being recognized as human.
  • Halloween was brought to North America by immigrants from Europe who would celebrate the harvest around a bonfire, share ghost stories, sing, dance and tell fortunes.
  • Halloween is the 2nd most commercially successful holiday, with Christmas being the first.
  • Halloween also is recognized as the 3rd biggest party day after New Year’s and Super Bowl Sunday.
  • The fear of Halloween is known as Samhainopobia.

Monster Trivia & Folklore

  • Signs of a werewolf are a unibrow, hair palms, tattoos, and a long middle finger.Werewolf in the light of a full moon
  • Vampires are mythical beings who defy death by sucking the blood of humans.
  • In 1962, The Count Dracula Society was founded by Dr. Donald A. Reed.
  • Dracula means “Devil’s son.”  Bram Stoker’s creation “Dracula” was based on the life of Prince Vlad Tepes (1431-1476). He was also called Vlad the Impaler since he had a bad habit of impaling his victims on stakes. The name “Dracula” is Romanian for Devil’s Son.  Vlad Draculas father was a knight of the Order of the Draco (or dragon), so Dracula also translates as “the son of Draco.”
  • To this day, there are vampire clubs and societies with people claiming to be real vampires.
  • There really are so-called vampire bats, but they’re not from Transylvania. They live in Central and South America and feed on the blood of cattle, horses and birds.
  • According to legend, you can kill a vampire by cremate it, pound a stake through its heart or bury it at a crossroads.  Sunlight is also said to kill them. Different countries have different ideas of how to destroy vampires.  Garlic and crosses only keep vampires away.
  • Allegedly, “Revenge falls upon whoever opens the coffin of a mummy.”
  • The country most associated with mummies is Egypt.
  • Zombies often wear chains for they are slaves; slaves of their evil masters who have brought them to life using magic.
  • Two areas of the world particularly associated with the zombie myth are Africa and Haiti, a country on the island of Hispaniola.
  • Many people still believe that gargoyles were created by medieval architects and stone carvers to ward off evil spirits.

Witches

  • The word “witch” comes from the Old English wicce, meaning “wise woman.” In fact, wiccan were highly respected people at one time. According to popular belief, witches held one of their two main meetings, or sabbats, on Halloween night.
  • In the Middle Ages, many people believed that witches avoided detection by turning themselves into cats.
  • Black cats were once believed to be witch’s familiars who protected their powers.

Creepy Tidbits

  • If you see a spider on Halloween, it is the spirit of a loved on watching over you.
  • Worldwide, bats are vital natural enemies of night-flying insects.
  • The common little brown bat of North America has the longest life span for a mammal it’s size, with a life span averaging 32 years.
  • In about 1 in 4 autopsies, a major disease is discovered that was previously undetected.
  • In Medieval times, a spider was rolled in butter and used as a cure for diseases such as leprosy and the plague.
  • The famous magician, Harry Houdini, died on Halloween, 1926 in Detroit, MI.

The next full moon on Halloween night will be October 31, 2020.

haunted house, owl, spider and jack-o-lanterns

Happy Hallowe’en!

The owl is a popular Halloween image. In Medieval Europe, owls were thought to be witches, and to hear an owl’s call meant someone was about to die.

Halloween is Oct. 31 – the last day of the Celtic calendar. It actually was a pagan holiday honoring the dead.

Trick-or-treating evolved from the ancient Celtic tradition of putting out treats and food to placate spirits who roamed the streets at Samhain, a sacred festival that marked the end of the Celtic calendar year.

Halloween is correctly spelt as Hallowe’en.

Halloween is one of the oldest celebrations in the world, dating back over 2000 years to the time of the Celts who lived in Britain.

According to Irish legend, Jack O’Lanterns are named after a stingy man named Jack who, because he tricked the devil several times, was forbidden entrance into both heaven and hell. He was condemned to wander the Earth, waving his lantern to lead people away from their paths.

Halloween was originally a Celtic holiday celebrated on October 31.

Halloween was brought to North America by immigrants from Europe who would celebrate the harvest around a bonfire, share ghost stories, sing, dance and tell fortunes.

Obsolete Rituals focused on the Future and Love

But what about the Halloween traditions and beliefs that today’s trick-or-treaters have forgotten all about? Many of these obsolete rituals focused on the future instead of the past and the living instead of the dead. In particular, many had to do with helping young women identify their future husbands and reassuring them that they would someday—with luck, by next Halloween—be married.

  • In 18th-century Ireland, a matchmaking cook might bury a ring in her mashed potatoes on Halloween night, hoping to bring true love to the diner who found it.
  • In Scotland, fortune-tellers recommended that an eligible young woman name a hazelnut for each of her suitors and then toss the nuts into the fireplace. The nut that burned to ashes rather than popping or exploding, the story went, represented the girl’s future husband. (In some versions of this legend, confusingly, the opposite was true: The nut that burned away symbolized a love that would not last.)
  • Another tale had it that if a young woman ate a sugary concoction made out of walnuts, hazelnuts and nutmeg before bed on Halloween night she would dream about her future husband.
  • Young women tossed apple-peels over their shoulders, hoping that the peels would fall on the floor in the shape of their future husbands’ initials; tried to learn about their futures by peering at egg yolks floating in a bowl of water; and stood in front of mirrors in darkened rooms, holding candles and looking over their shoulders for their husbands’ faces.
  • Other rituals were more competitive. At some Halloween parties, the first guest to find a burr on a chestnut-hunt would be the first to marry; at others, the first successful apple-bobber would be the first down the aisle.
  • Bobbying for apples is a fertility rite, or a marriage divination and dates back to the Celtics. Unmarried people would try to bite into an apple floating in water or hanging from a string. The first person to bite into the apple would be the next one to marry.

bobbing for applesPumpkin Facts

  • Pumpkins are a member of the gourd family, which includes cucumbers, honeydew melons, cantaloupe, watermelons and zucchini. These plants are native to Central America and Mexico, but now grow on six continents.
  • The largest pumpkin pie ever baked was in 2005 and weighed 2,020 pounds.
  • Pumpkins have been grown in North America for five thousand years. They are indigenous to the western hemisphere.
  • In 1584, after French explorer Jacques Cartier explored the St. Lawrence region of North America, he reported finding “gros melons.” The name was translated into English as “pompions,” which has since evolved into the modern “pumpkin.”
  • Pumpkins are low in calories, fat, and sodium and high in fiber. They are good sources of Vitamin A, Vitamin B, potassium, protein, and iron.
  • The heaviest pumpkin weighed 1,810 lb 8 oz and was presented by Chris Stevens at the Stillwater Harvest Fest in Stillwater, Minnesota, in October 2010.
  • Pumpkin seeds should be planted between the last week of May and the middle of June. They take between 90 and 120 days to grow and are picked in October when they are bright orange in color. Their seeds can be saved to grow new pumpkins the next year.
  • The largest pumpkin ever measured was grown by Norm Craven, who broke the world record in 1993 with a 836 lb. pumpkin.
  • Stephen Clarke holds the record for the world’s fastest pumpkin carving time: 24.03 seconds, smashing his previous record of 54.72 seconds. The rules of the competition state that the pumpkin must weigh less than 24 pounds and be carved in a traditional way, which requires at least eyes, nose, ears, and a mouth.

10 Weird Facts about Witches by Sean Hutchinson

by Sean Hutchinson,  October 31, 2013 – 7:30pm

The practice of witchcraft is deeply rooted in history, and has—excuse the joke—conjured up some very interesting myths. Here are a few facts.

1. MOST WITCHES WEREN’T BURNED AT THE STAKE.

The common image of a witch’s execution shows a large group of hysteric people surrounding the guilty person on a burning pyre—but immolation was not the primary means of execution used for those accused of witchcraft. During the Salem Witch Trials, no one was burned to death; all of the accused that pled their cases and were found guilty during the Trials in 1692 were hanged. In fact, no one found guilty of witchcraft was ever executed by burning in the American colonies—immolation wasn’t permissible by English law. But one person was pressed to death by large stones: Giles Corey, a man who refused to plead guilty or not guilty for charges of witchcraft during the Trials. The court found Corey guilty despite staying mute by using the French legal precedent of “peine forte et dure.” Corey is the only person in US history to be pressed to death by court order.

Martha and Giles Cory

Giles Corey, a prosperous farmer, and his wife Martha were caught in the Salem Witch trials. Giles’ punishment was death by heavy stones pressed upon his body.

2. WITCH HUNTS DIDN’T SPECIFICALLY TARGET WOMEN.

Historically-rooted misogyny led many to believe that women were somehow more susceptible to the dark arts or temptation by the Devil, and therefore more likely to be witches. For instance, the Laws of Alfred, written by King of Wessex Alfred the Great in AD 893, specified witchcraft as an expressly female activity. But men practiced, too, and were called many different names, including a wizard, a warlock, or a sorcerer.

Countless women and men were indiscriminately persecuted for witchcraft throughout history. During the Trier Witch Trials in Germany, which lasted from 1581 to 1593, a total of 368 people were executed—and many of the victims were leading male figures of the cities and surrounding villages, including judges, councilors, priests, and deans of colleges. In the Würzburg Witch Trial, which stretched from 1626 to 1631, 157 men, women, and children were burned at the stake for such random reasons as allegedly humming songs with the Devil to being a vagrant unable to give an explanation as to why they were passing through the town of Würzburg.

Glinda the Good Witch of the South

Glinda the Good Witch of the North was played by actress Billie Burke in 1939 movie The Wizard of Oz.

3. NOT ALL WITCHES WERE BAD.

Even though we’ve got that common image of an evil witch—a warty old woman dressed all in black, riding a broomstick, with a pointy hat—anybody familiar with The Wizard of Oz knows that there can be good witches too! Glinda the good witch was a representation of the benevolent half of witchcraft, known as white magic. Historically, practitioners of white magic were known as white witches, and they were more folk healers than devious people out for double, double toil and trouble. However, writer C.S. Lewis reversed the notion for The Chronicles of Narnia saga, making one of the main antagonists the icy and evil White Witch.

4. PEOPLE COULD BE CONVICTED OF WITCHCRAFT WITHOUT ANY SOLID EVIDENCE.

During the Salem Witch Trials, most of the legally-recognized evidence used against those accused of witchcraft amounted to spectral evidence, or “witness testimony that the accused person’s spirit or spectral shape appeared to him/her witness in a dream at the time the accused person’s physical body was at another location,” which was accepted “on the basis that the devil and his minions were powerful enough to send their spirits, or specters, to pure, religious people in order to lead them astray.” Other evidence used against them were so-called “Witch’s Marks” on their skin that allegedly proved they had made pacts with the devil. Contemporary research suggests these marks were possibly small ordinary lesions or supernumerary nipples.

5. WE DON’T KNOW WHERE THE WORD “WITCH” CAME FROM.

All the etymology geeks out there may or may not be surprised to know that the word “witch” is of indeterminate origin. The closest and most obvious possible origin is the Old English word wicce, which means “female sorceress,” and is the basic linguistic root for the modern day pagan religion, Wicca. Another more specific possibility is a split meaning coming from the Old English wigle, meaning “divination” and wih, meaning “idol,” both coming from the Proto-Germanic word wikkjaz, which means “necromancer,” or “one who wakes the dead.”

6. PEOPLE WROTE ENTIRE BOOKS DEDICATED TO WITCH HUNTING.

In the 15th century, witchcraft was of grave concern to a lot of people, and major pieces of literature were written about witches. The most famous was the Malleus Maleficarum, a legal and theological document that became the de facto handbook on how to deal with witches and witchcraft, and spurred the nascent hysteria caused by witch-hunting in Europe that would last well into the 18th century. The book was written by two clergyman of the Dominican Order—Jakob Sprenger, the dean of the University of Cologne, and Heinrich Kramer, a theology professor at the University of Salzburg—and used Exodus 22:18, “You shall not permit a sorceress to live,” as its basis to detect and persecute any and all witches.

Even people as important as kings got in on the action. James I of England’s 1597 book, Daemonologie, was a treatise that threw his support behind the importance of the practice of witch hunting. James himself even presided over the 1590 North Berwick Witch Trials when he believed a devious Earl plotted to overthrow the then-King of Scotland with the help of a coven.

7. A POPE ONCE CONFIRMED THAT WITCHES EXIST.

The Catholic Church saw witchcraft as a threat to all of its followers. In 1484, Pope Innocent VIII issued a papal bull titled “Summis desiderantes affectibus” (“Desiring with supreme ardor”) that recognized the existence of witches, saying, “many persons of both sexes, heedless of their own salvation and forsaking the Catholic faith, give themselves over to devils male and female,” and that they “afflict and torture with dire pains and anguish, both internal and external, these men, women, cattle, flocks, herds, and animals, and hinder men from begetting and women from conceiving, and prevent all consummation of marriage; that, moreover, they deny with sacrilegious lips the faith they received in holy baptism; and that, at the instigation of the enemy of mankind, they do not fear to commit and perpetrate many other abominable offences and crimes, at the risk of their own souls, to the insult of the divine majesty and to the pernicious example and scandal of multitudes.” The papal bull effectively gave Kramer and Sprenger—the writers of the Malleus Maleficarum—the God-given authority to begin their Inquisition.

8. LAWS ABOUT WITCHCRAFT WERE IN PLACE IN THE MID-20TH CENTURY.

Technically, England’s Witchcraft Act of 1735 was still official and on the books until 1951, when it was replaced with the Fraudulent Mediums Act. The language of the original Act wasn’t about persecuting witches per se, but rather made it illegal for people to claim that others were witches. Yet being legally convicted meant that you purported to have the powers of a witch—and in fact, a woman named Jane Rebecca Yorke was found guilty in 1944 under the law, though she was convicted mostly because she was defrauding people with bogus séances.

9. WITCHES PROBABLY DIDN’T WEAR POINTY HATS.

The origin of the association of the broad-brimmed, pointy hat with witches is murky at best. One school of thought is that it is based on the peaked cap Jews were required to wear after a 1215 decree by Pope Innocent III. Rampant anti-Semitism soon caused folks to associate heretics, pagans, and demons with wearers of the so-called Judenhat. In the early 1700s, the image was co-opted by artists who immortalized the image in paintings of the old hag in the witch’s hat we know today.

Margaret Hamilton as the Wicked Witch of the West in the movie The Wizard of Oz

Actress Margaret Hamilton dressed as the Wicked Witch of the West in the movie “The Wizard of Oz.”

10. WITCHES REALLY DID “FLY” ON BROOMSTICKS, IN A WAY.

The origins of the broom as a witch’s preferred mode of transportation is … pretty weird. People who practiced witchcraft experimented with herbs and potions in rituals that may have used the mandrake plant. Mandrake contains scopolamine and atropine, two alkaloids that cause feelings of euphoria in low doses and hallucinations in higher doses.

The rituals—performed in the nude—called for the participants to rub an herbal ointment containing the mandrake on their foreheads, wrists, hands, and feet as well as on a staff that they would “ride.” The friction of the ointment-coated staff on the witches’, uh, lady parts would absorb the ointment into their system and cause a floating sensation—and their description of that feeling is what perpetuated the symbol of the witch flying on a broomstick.

 

See the original post by clicking HERE.

“Candy Corn” Quesadillas

Yield: 24 Servings/2 dozen

Candy Corn Quesadillas

Photo by Taste of Home©

Ingredients:

  • 1 rotisserie chicken, cut up
  • 1 jar (16 ounces) salsa
  • 1 cup frozen corn, thawed
  • 1/4 cup barbecue sauce
  • 1/2 teaspoon ground cumin
  • 1/2 cup butter, melted
  • 8 flour tortillas (10 inches)
  • 1 jar (15-1/2 ounces) salsa con queso dip, warmed
  • 4 cups (16 ounces) shredded Mexican cheese blend
  • 2-2/3 cups crushed nacho-flavored tortilla chips
  • 1/2 cup sour cream

 

Directions:

  1. In a Dutch oven, combine the first five ingredients; heat through, stirring occasionally. Brush butter over one side of each tortilla.
  2. Place one tortilla in a large skillet, buttered side down. Spread with 1 cup chicken mixture; top with another tortilla, buttered side up. Cook over medium heat 1-2 minutes or until bottom is lightly browned. Turn quesadilla.
  3. Spread 1/2 cup queso dip over quesadilla; carefully sprinkle cheese along outer edge. Cook, covered, 1-2 minutes or until cheese begins to melt.
  4. Remove to a cutting board. Sprinkle crushed chips over queso dip. Cut quesadilla into six wedges. Place a small dollop of sour cream at the point of each wedge. Repeat with remaining ingredients.

 

Nutritional Facts
1 wedge: 310 calories, 17g fat (9g saturated fat), 56mg cholesterol, 613mg sodium, 21g carbohydrate (2g sugars, 3g fiber), 15g protein.
Originally published as Candy Corn Quesadillas in Simple & Delicious October/November 2011, p11

 

 

 

Halloween Eyeball Appetizer Recipe

This recipe is best eaten the day it is prepared.

Halloween Eyeball Appetizer

Photo by Taste of Home©

Yield: 12 Servings

Ingredients:

  • 6 eggs
  • 3 cups hot water
  • 2 tablespoons red food coloring
  • 1 tablespoon white vinegar
  • 1/3 cup mayonnaise
  • 1/4 cup chopped green onions
  • 2 tablespoons minced fresh cilantro
  • 2 teaspoons Dijon mustard
  • 12 sliced ripe olives
  • 1 teaspoon ketchup

 

Directions:

  1. Place eggs in a single layer in a large saucepan; add enough cold water to cover by 1 in. Cover and bring to a boil over high heat. Remove from the heat; cover and let stand for 15 minutes. Place in ice water until completely cooled. Gently crack eggs (do not peel).
  2. In a large bowl, combine 3 cups hot water, food coloring and vinegar. Add eggs. (If eggs are not completely covered by colored water, add more hot water.) Let stand for 30 minutes. Remove eggs with a slotted spoon; peel.
  3. Cut eggs in half widthwise. Place yolks in a small bowl; set whites aside. Mash yolks with a fork; stir in the mayonnaise, onions, cilantro and mustard.
  4. To level egg white halves, cut a small slice from the bottom of each; place on a serving platter. Pipe or stuff yolk mixture into center of whites. Place an olive slice on each; fill olives with ketchup. Refrigerate until serving.

 

 

Nutritional Facts
1 each: 83 calories, 7g fat (1g saturated fat), 108mg cholesterol, 104mg sodium, 1g carbohydrate (0 sugars, 0 fiber), 3g protein.

 

 

Originally published as Bloodshot Eyeballs in Simple & Delicious September/October 2008, p35

 

 

“Bewitched” Chili

Bewitched Chili

Photo by Taste of Home©

Yield: 12 Servings (3 quarts)

Ingredients:

  • 1 pound bulk pork sausage
  • 1 large onion, chopped
  • 2 cans (16 ounces each) chili beans, undrained
  • 1 can (28 ounces) crushed tomatoes
  • 3 cups water
  • 1 can (4 ounces) chopped green chilies
  • 1 envelope chili seasoning mix
  • 2 tablespoons sugar
  • 12 round blue tortilla chips, halved
  • 12 triangular blue tortilla chips

 

Directions:

  1. In a Dutch oven, cook sausage and onion over medium heat 5-7 minutes or until sausage is no longer pink, breaking up sausage into crumbles; drain. Add beans, tomatoes, water, chilies, seasoning mix and sugar; bring to a boil. Reduce heat; simmer, covered, 20 minutes to allow flavors to blend, stirring frequently.
  2. Top each serving with two halved round tortilla chips and one triangular tortilla chip inserted vertically into the chili between the round halves to resemble a witch’s hat.
    Freeze option: Freeze cooled chili in freezer containers. To use, partially thaw in refrigerator overnight. Heat through in a saucepan, stirring occasionally and adding a little water if necessary.

 

 

Nutritional Facts
1 cup: 230 calories, 10g fat (3g saturated fat), 14mg cholesterol, 744mg sodium, 31g carbohydrate (8g sugars, 6g fiber), 9g protein.
Originally published as Bewitched Chili in Simple & Delicious October/November 2014

 

Halloween Candy Bark Recipe

Halloween Candy Bark

Photo by Taste of Home©

Yield: 44 Servings (2-3/4 pounds)

Ingredients:

  • 2 teaspoons butter
  • 1-1/2 pounds white candy coating, coarsely chopped
  • 2 cups pretzels, coarsely chopped
  • 10 Oreo cookies, chopped
  • 3/4 cup candy corn
  • 3/4 cup dry roasted peanuts
  • 1/2 cup milk chocolate M&M’s
  • 1/2 cup Reese’s Pieces

 

Directions:

  1. Line a 15x10x1-in. baking pan with foil; grease foil with butter. In a microwave, melt candy coating; stir until smooth. Spread into prepared pan. Sprinkle with remaining ingredients; press into candy coating. Let stand about 1 hour.
  2. Break or cut bark into pieces. Store in an airtight container.

 

 

Nutritional Facts
1 ounce: 152 calories, 7g fat (5g saturated fat), 1mg cholesterol, 84mg sodium, 21g carbohydrate (18g sugars, 0 fiber), 1g protein.

 

 

Originally published as Halloween Candy Bark in Taste of Home September/October 2013, p2-8

 

 

ASPCA’s Top 10 Pet Safety Tips for Halloween

The article below was published by the ACPCA (American Society for the Prevention of Cruelty to Animals) website.  Feel free to click on the link for more information. 

No Scaredy Cats This Halloween: Top 10 Safety Tips for Pet Parents

Grey kitty in a witch's hat

Try not to annoy your pet, no matter how cute she looks.

 

Photo by A. Jones

Attention, animal lovers, it’s almost the spookiest night of the year! The ASPCA recommends taking some common sense precautions this Halloween to keep you and your pet saying “trick or treat!” all the way to November 1.

1. No tricks, no treats: That bowl of candy is for trick-or-treaters, not for Scruffy and Fluffy. Chocolate in all forms—especially dark or baking chocolate—can be very dangerous for dogs and cats. Candies containing the artificial sweetener xylitol can also cause problems. If you do suspect your pet has ingested something toxic, please call your veterinarian or the ASPCA Animal Poison Control Center at (888) 426-4435.

2. Popular Halloween plants such as pumpkins and decorative corn are considered to be relatively nontoxic, but they can produce stomach upset in pets who nibble on them.

3. Wires and cords from electric lights and other decorations should be kept out of reach of your pets. If chewed, your pet might suffer cuts or burns, or receive a possibly life-threatening electrical shock.

4. A carved pumpkin certainly is festive, but do exercise caution if you choose to add a candle. Pets can easily knock a lit pumpkin over and cause a fire. Curious kittens especially run the risk of getting burned or singed by candle flames.

5. Dress-up can be a big mess-up for some pets. Please don’t put your dog or cat in a costume UNLESS you know he or she loves it (yup, a few pets are real hams!). For pets who prefer their “birthday suits,” however, wearing a costume may cause undue stress.

Trixie wears a skull bandana

A happy pet = a happy owner
Photo by A. Jones

6. If you do dress up your pet, make sure the costume isn’t annoying or unsafe. It should not constrict the animal’s movement or hearing, or impede his ability to breathe, bark or meow. Also, be sure to try on costumes before the big night. If your pet seems distressed, allergic or shows abnormal behavior, consider letting him go au naturale or donning a festive bandana.

7. Take a closer look at your pet’s costume and make sure it does not have small, dangling or easily chewed-off pieces that he could choke on. Also, ill-fitting outfits can get twisted on external objects or your pet, leading to injury.

8. All but the most social dogs and cats should be kept in a separate room away from the front door during peak trick-or-treating hours. Too many strangers can be scary and stressful for pets.

9. When opening the door for trick-or-treaters, take care that your cat or dog doesn’t dart outside.

10. IDs, please! Always make sure your dog or cat has proper identification. If for any reason your pet escapes and becomes lost, a collar and tags and/or a microchip can be a lifesaver, increaing the chances that he or she will be returned to you

Top 12 Witches in History

Bio.com rates the following as the Five Most Famous “Witches” in History:

1. Mother Shipton

Prophetess Mother Shipton

Prophetess Mother Shipton

Ursula Southeil, also known as Mother Shipton, was said to have been England’s greatest clairvoyant.  According to legend, she predicted the Spanish Armada, the Great Plague of London, the Great Fire of London and the execution of Mary, Queen of Scots.

Perhaps adding to her reputation, this “English prophetess of the 16th century” had the misfortune of being disfigured.  Locals called her “Hag Face” and claimed her father to be the Devil.  Despite some believing she was Satan’s spawn, Mother Shipton died of natural causes and is said to be buried on “unholy ground” on the outer edges of York in 1561.

2. Agnes Sampson

The Scottish midwife and healer was victim of fear and speculation around the early 1590s.  King James VI of Scotland and his queen, Anne of Denmark-Norway, launched a campaign against witches because the royals suffered a horrific sea voyage believing it was witches who cast a spell on Mother Nature, causing the horrendous storm.

She was one of 70 people accused in the North Berwick area between 1950-1592.    With Misery loving Company, .Geillis Duncan, an accused witch, named Agnes Sampson to be a witch.

According to sources, Agnes denied the charges brought against her.  However she relented after being tortured by a “witch’s bridle,” an instrument that inserted four prongs in the mouth and was attached to a wall.  She was then strangled and burned to death.

3. Merga Bien

She was a well-to-do German heiress in the 17th Century, who was childless with her first two husbands.  It was after 14 years of marriage to her third husband that she became pregnant.  Townspeople found this odd and came to the conclusion that Merga must have had sex with the Devil.   It should also be noted that shortly before becoming accused of being a witch, she had just returned to the city after arguing with one of her husband’s employers.

She was burned at the stake in the Fall of 1603.

Witch hunter Balthasar von Dernbach, the prince and abbot of the spire-topped town of Fulda, had embarked on a series of witch trials upon his return from exile in 1602. The Fulda witch trials would go on to claim 250 lives, ending only after Dernbach’s death in 1605.

4. Malin Matsdotter

The Swedish widow of Finnish descent was accused of being a witch by of her own daughters.  The girls stated that Malin had abducted them and took them to a satanic sabbath.  Malin, along with Anna Simonsdotter Hack, were the last victims executed for being witches during the great Swedish witch hunt of 1668-76, often referred to as “The Great Noise.”

She was considered the only witch in Swedish history to have been burned alive.  This was unique because those accused of being witches were decapitated or hanged to death before their bodies were burned at the stake like Anna Simonsdotter Hack.   While Anna asked for forgiveness, Malin refused and maintained her innocence, refusing to shake hands with her daughters as one called for her to repent.  One witness account claimed [Malin] gave her daughter into the hands of the devil and cursed her for eternity.”  As she was being burned alive, Malin reportedly did not scream nor did she appear to be in pain — for the locals, it was further proof she was a witch.

Shortly after the grisly incident, one of Malin’s daughters was convicted of perjury and sentenced to death.

Examination of a Witch

Examination of a Witch in Salem

5. The Salem Witches

“Of all the witch trials in history, The Salem Witch Trials of 1692 in Massachusetts is arguably the most famous. They occurred during a time of great insecurity in Puritan colonial America: the trauma of a British-French war on American soil still lingered, there was fear of Native American retribution, smallpox had spread throughout the colonies, and longtime jealousies between neighboring towns were coming to a head.

In January 1692 two young girls began suffering from fits, uncontrollable screaming, and body contortions. A local doctor diagnosed the girls’ conditions as the work of witches, although toxicologists in recent history have offered a more palatable explanation, believing the girls were poisoned by a specific type of fungus that was found in their food supply. Symptoms of ingesting the fungus explained the girls’ responses (i.e. muscle spasms, delusions, etc).

More young women began mirroring the symptoms and by February, three women were accused of bewitching the two young girls: a Caribbean slave named Tituba, a homeless beggar named Sarah Good, and an impoverished elderly women named Sarah Osborn.

Seeing that her fate was sealed, Tituba confessed to being a witch and began accusing others of dark magic. Other women followed her lead and hysteria ensued. On June 10, the first alleged witch, Bridget Bishop, was hung at the gallows in Salem and many more died thereafter. In total over 150 men and women were implicated during this period.

By the late 1690s the trials were deemed unlawful, and a decade later financial restitution was given to those families whose loved ones had been executed or damaged by the hysteria. Still, the pain and resentment of what happened in Salem lived on for centuries to come.”

It is believed the Ergot Poisoning may have been the true cause behind the Salem Witch Trials. Behavioral Psychologist and Professor at Rensselaer Polytechnic Institute in Troy, New York Linda Caporael believes the hallucinations, convulsions, and bizarre skin sensations may have been due to a fungus-infested crop of rye.

She concedes that mass hysteria and/or outright fakery were other contributing factors.  Caporal said, ” “At the end of June and the beginning of July, 1692, I think there was more imagination than ergot. But by that point in time three people had already been hung, and the trials had taken a path that people felt they had to stay on.”

She added, “One of the clearest examples is the young accuser who, in the late summer, said ‘wait a minute, I don’t think that there are witches after all.’ At that point, the other girls began accusing HER of being a witch, and she immediately seemed to understand what was going on and began being a vociferous accuser again.”

More Notorious Witches in History

Here’s more notorious women, accused of being witches compiled by Jenna Ivy of Weird Stuff.

Anna Koldings aka "The Devil's Mother"

Anna Koldings aka “The Devil’s Mother”

Anna Koldings

She was known by her contemporaries as “The Devil’s Mother,” was a Danish witch who was also accused of summoning storms against Queen Anne’s (pictured above) ship. She met others in the house of Karen the Weaver where they performed spells against the Queen. Witch hunts in Denmark had become popular after the country converted to Protestantism in the early 16th century and while genuine religious zeal fueled this fervor, high-ranking officials also used them for political advantage. The Danish minister of finance, who was being investigated for undersupplying the royal ships for James VI’s journey with Queen Anne across the North Sea, voiced his suspicions of Karen to shift the blame from himself. His accusations led to her arrest. During the investigation, Karen pointed out several others including Anna Koldings. Imprisoned and tortured, Anna eventually confessed and contributed the names of five others, one of which was the wife of the mayor. With twelve other women, Anna was burned at the stake in Kronborg, the elegant green-roofed castle which provided the setting for Shakespeare’s Hamlet.

Bridget Bishop

Bridget Bishop

Bridget Bishop was the first person executed for witchcraft during the Salem Massachusetts witch trails in 1692.

Bridget Bishop was the first women executed as a result of the Salem Witch Trials in 1692. Bishop was a successful and outspoken woman. She owned several taverns and was known to dress in provocative red gowns. The townspeople of Salem claimed a wide variety of accusations against her which would lead to her death. Allegedly she had bewitched five girls, poisoned a pig, and attacked men while they slept. (The last accusation was probably due to a natural condition, sleep paralysis).

Dolls were also instrumental in her denunciation. A local named Samuel Shattuck testified that she had asked him to dye lace for her which he believed she intended to use for a poppet. The poppet predated the Voodoo doll and serves a similar purpose of transferring whatever spell is inflicted on the poppet to the person it represents. Salem townsfolk John and William Bly later found poppets in Bishop’s house. Her resentful attitude throughout her trial eventually led to her prosecution, which would be followed by 71 more.

Katharina Henot

Germany’s first female postmaster, was tried for witchcraft in Cologne in 1627. In the middle of one of Cologne’s cold winters, a nun at the local convent accused Katharina of causing illness and death among the nuns and the archbishop arrested Henot based on the nun’s suspicions. During her imprisonment Henot was tortured but never confessed to anything.

Despite her brother’s attempts to prove her innocence, she was sentenced to be burned alive in May. Her exoneration was not attained until just this year. As of June 28th, 2012, the City Council of Cologne has cleared Henot’s name as well as the other victims of the Cologne witch trials because they believed the executions were the result of political conspiracies.

Karin Svensdotter

In a town located within a forested and boggy area of Sweden, Karin Svensdotter, a maid, claimed that her seven children were fathered by the King of the Faeries. This resulted in her being put on trial in 1656 for her own unbidden confession. In 17th century Sweden, consorting with fairies was a genuine crime which was usually punished the same way as sodomy or bestiality.

Prior cases involving men’s trysts with nymphs had sometimes ended in execution. However Svensdotter’s case became an early instance of compassion for the insane. Her judge had been advised by church officials that Satan had driven her mad. Instead of punishment, the judge ordered the church to pray for her. Later she affirmed that she no longer saw the fairy.

Kael Merrie

During the Roermond witch trials in the Spanish Netherlands, Kael Merrie, a Dutch woman, was accused of paralyzing a pig, preventing milk from being churned into butter, and making children sick. The Roermond witch trials, directed by Catholic Spaniards, were the largest of the Netherlands.

Kael Merrie

Kael Merrie was a victim of the Roermond Witch Trial.

The accused often came to Roermond with hopes of acquittal, but zealous mercenaries were prone to lynch or drown the freed women anyways. In early trials such as Merrie’s, the Dutch court maintained skepticism towards peasant accusations and would not use torture to extract confessions. Merrie was only banished because she pleaded innocent, but upon leaving Roermond marauding Spanish mercenaries found her and drowned her in the Maas River.

Entjen Gillis

Entjen Gellis, a Dutch midwife, confessed to killing fetuses and newborn babies during the Roermond witch trials of 1613, the deadliest year of all for witches in the Netherlands. Local magistrates raided the rural town of Straelen where they arrested Gillis and thirteen other witches. Their magic was said to have caused diseases and miscarriages and they became part of a larger trial, sparked by the sudden deaths of hundreds of newborns, elders, and animals.

As an emergency measure, the magistrates rounded up 63 witches and sentenced them all to death within a short period of time. As in earlier confessions, they claimed the devil had made them do it, but unlike Karin Svensdotter there would be no mercy for the witches of Roermond.

Märet Jonsdotter

Märet Jonsdotter was accused of attending Witches’ Sabbaths in Blockula, a mythical Swedish meadow. Jonsdotter was the first witch tried in Sweden during “The Great Noise” that swept through the country between 1668 and 1676. A local shepherd girl, Gertrud Svendsdotter, whose father had unsuccessfully courted Märet, was the first to accuse her. Getrud was not without motivation. At the time, the local priest of Älvdalen, a Swedish town that looks like it belongs to a storybook, was investigating Gertrud because her small brother alleged that she had led a parade of goats across the water like Moses.

Gertrud named Märet as the person who had taught her witchcraft and also claimed that Märet had introduced her to the devil. During the trial, Gertud’s father declared that Märet had ridden him as a horse to Blockula. Märet’s little sister asserted during questioning that she and Märet had ridden cows to Blockula where they slaughtered them and slept with the Devil. Because she would not confess, Märet could not be executed at this point in time. But the witch craze continued to spread in Sweden and laws requiring confession for execution were soon modified. When she was again accused during the Mora Witch Trials she was declared guilty. In 1672 Jonsdotter was decapitated, as was the Swedish custom, before being burned.